Tag Archives: Certitude

“From Memory”

Propagation of Inner Thoughts

“From Memory”

From memory alone he entertains a pen with ease,
Awash with sundry inks and hues, now
Arresting generous portions of his brow,
Now attracted and content, a troubling frieze—
Peas with carrots, onions chopped too close
Within a future fry, not one but two with herbs allied,
Exposed for what they may now achieve, placed as rhymes
In elements combined to test his Pilate; cloves’
Oppressions no doubt forced at length albeit spare with salt declined,
And as carbon to the diamond, brine
Is changed to water, water thence to wine,
He’ll conjugate his troubled vision, his emotions intertwined,
And as she cooks, yes! even as he looks on,
to her polite laconic thoughts are tossed
As into boiling pots and frying pans, and all his thoughts are lost.

“Take Care”

sand

“Take Care”

Take care, my friend, I’ll be gone when all
Is said and done and you’ve exhausted myriads in travelled
Roads and paths, chimaeras that solace compromise and cavil
At direction to overload the slightest wish to pray. The call
Of newborn yesterdays is rife in youthful sirens
As orisons in skies above your auguries where eagles simply scream.
Purpose breeds sedition, yes! yellowing, a tax upon all leaves;
Salacious fruits produce addictions turning virtues into vices.
Shall I remain transfixed while you decide which road is best?
Simple neighbours here will waste my heart to roll the dice
And serve the tea but once in modesty while you have tasted thrice
Forbidden fruit with no refund, no return surviving tests
of all in wit, concentric verbal feasts, and bruise your soul
on all twelve stations of the zodiac to boot, an endless unrecorded smile
seducing what is left of memory of yet another mile.

…photography by Colin Bury…

“Damn!”

certitude-vikram-franklin

“Damn!”

Damn the copula indictment! Imprecations in the votive voice
Give an air of desperation, habit, addiction to extraneous
Mass when systems beckon. Harden knowledge and trust
With perjury steels mere faith with the gift of certitude. Thus choice
And immortality, twin crowns are ever known. Hoist
The ensign; then, scan Scrolls of Scripture for evidence thrust
Upon the few and swallowed whole, rejected in disgust
Toward the end before the opening note defines the cycle and foists
Credulity upon what is species captured in the draught by dint of time,
Tradition, and the annual hajj along the Yellow Brick Road to hell.
But know this, friend, the natural grammar of the Newborn Era
Holds sway in all seasons, discovers in ebullience all that’s said in camera:
And what’s done in spite caroms against the palate and staggers rhyme
In tokens of support but at last yields powers to the ears to break the spell.

“Sonnet in Honour of the Feast of Masá’il or `Questions'”

Bahá’í’s throughout the world gather today to commemorate the First Day of the Month of Masá’il [Questions]

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“Sonnet in Honour of the Feast of Masá’il or `Questions'”

Of sons, divinity required sacrifice;
Both obliged presented gifts, yet one
Found pleasure in the Judgment, son
And God were pleased; but, that the sacred rite
Eluded what was offered by the second
Brought an anger and a fire in Cain,
The fruit of envy, rancour, and desultory disdain
To both the elder brother and the God-reckoned
Greater of the two. Asked the Light,
“What hath made thee wroth?” silence was the answer.
The question posed, there rose no reply but cancer
Deep within the marrow of he who in his flight
Deduced the primal human action of the will:
Unbridled passion and the naked urge to kill.

“Sonnet in Honour of the Feast of Qawl or ‘Speech’”

Bahá’ís throughout the world gather today to celebrate the First Day of the Month of Qawl [Speech]

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“Sonnet in Honour of the Feast of Qawl or ‘Speech’”

Except to praise Creation and its Source,
Of what use are tongues, and what of speech
If not to practice affirmation, to reach
Beyond the baser nature—to stay the course
Of destinies and mighty histories,
Ensure the memory of battle lines
Between the Greater World and the Lesser we find
We must occupy…for a time—the lies and inconsistencies
Within the rented present tense? Respeaking irrelevant truths
In vain imaginings applied to the important against the backdrop of the Word,
The most important, the conscious choice between what we’ve heard
With clarity within the heart and what we have been told of old, roots
And tendrils of hypocrisy are struck dumb with but a look,
Surely. These, the Leaves and Boughs of Sadratu’l-Muntahá, Branches
never silent as from out the The Primal Mouthpiece, the Perspicuous Book.

“Philosophical Principles”

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“Philosophical Principles”

Philosophical principles daily posted pass
Me by; I can see nothing. I thrill to what I sense
In worlds beyond the simple physical; I have no defense
For case. The economics of the street come hard and fast
As I am walled out or worse, within. Relationships
Quite simply, cast doubt; I am alone. The trick is in the chip;
I am become obsolete. Psychics set my soul on edge, their tips
Much greater than the check; I get no reading. Doctors seal my lips;
Somehow, the Ph balance in the aquarium is wrong; my fish
Have died and husbandry’s beyond me; I tend to use
A bankcard. Thoughts elect to the elusive next to
Tarot cards there upon the shelf, perhaps a shade above a wish
And whisper, far beyond the random tea leaves that interrupt
My golden mile, and so I drain the coffee, and throw away the cup.

Bahá’ís throughout the world gather tonight and tomorrow within the First Day of the Month of `Izzat [Might]

strength

“Sonnet in Honour of the Feast of `Izzat’ or ‘Might'”

Judge well, judge fairly, judge the might of any man
In salutations there above it all, crowned, a name become a lyric,
A word in apposition to its legend; manipulated Pyrrhic
Hero, all ears offending, bending ciphers in the sand,
Commanding others in a fleeting circumstance with undisputed fame,
Raw powers granted for the sake of another hour, perhaps a day, gone,
Fossilised before the melody’s reached the page when so easily as on
A clouded noxious day, his specious honours clot, his reign
But vapours. What remains of yesterday’s effaced from buildings,
as from his body, plaudits once ubiquitous, become but shadows of the sun,
A nothingness distilled from arbitrary fruits of moot achievement
here and there among the shades. No lasting shame nor is there blame,
Nor action, bold distraction, no final satisfaction spent upon itself in vain
Parsed  from first to last so long as youth and strength sustain the every run
Through forgeries and fortunes. Judge this man when he is in the deepest well,
And buried sees his heaven while he knows he lives in hell.

“Sonnet in Honour of the Feast of Rahmat or “Mercy”

Bahá’ís throughout the world gather today before sunset within the First Day of the Month of Rahmat [Mercy] to celebrate the Bahá’í Month of Rahmat.

“Sonnet in Honour of the Feast of Rahmat or “Mercy”

A softer mercy longer left behind at birth, kindnesses disinclined
To tarry between blessings of the newborn
Infant, the salutation, the midwife’s slap–torn,
The page of practice and illumination–and the last blinds
Closed to indicate the wake, a last reminder to the family, ensigns
Of honour toward another life both last and lasting worn
As armbands on the sleeve that say, “One must move on toward
The future, after all.” But, what of infants and invalids in lines
That stretch from all that’s passed to what must come to pass?
Whither gone the wisdoms of Ptolemy and Newton, the trials
Between the Tennis Court Assembly and the emperor’s new clothes?
Who has heard the Last Trump or worse, whose knowledge grows
With every hour that if we’d seen the light from the crevasse
Rise from the right, swallowed on the left*, the Mercy-Seat then smiles.
Revealed, the journey concludes from the beginning to the last mile.

* On this plane, the traveler meeteth with many a trial and reverse. Now is he lifted up to heaven, now is he cast into the depths. As it hath been said: “Now Thou drawest me to the summit of glory, again Thou castest me into the lowest abyss.” The mystery treasured in this plane is divulged in the following holy verse from the Surih of THE CAVE: [1]

[1 Qur’án 18:16. This is a reference to the station of complete faith. The companions of the Cave are identified with early Christian martyrs.]

“And thou mightest have seen the sun when it arose, pass on the right of their cave, and when it set, leave them on the left, while they were in its spacious chamber. This is one of the signs of God. Guided indeed is he whom God guideth; but for him whom He misleadeth, thou shalt by no means find a patron.”

If a man could know what lieth hid in this one verse, it would suffice him. Wherefore, in praise of such as these, He hath said: “Men whom neither merchandise nor traffic beguile from the remembrance of God….”[1]

[1 Qur’an 24:37.]

This station conferreth the true standard of knowledge, and freeth man from tests. In this realm, to search after knowledge is irrelevant, for He hath said concerning the guidance of travelers on this plane, “Fear God, and God will instruct thee.” [1] And again: “Knowledge is a light which God casteth into the heart of whomsoever He willeth.” [2] –Baha’u’llah

[1 Qur’an 2:282.]

[2 Hadith.]

“That Yearning’s Passed”

Yearning

“That Yearning’s Passed”

That yearning’s passed, I know
A peace of simplicity, relief;
A promise fulfilled, the passing of grief;
An outrageous gift of understanding’s flow
From grace to bounty; platitudes, slow
To middling in mine own eyes but quickened as when the wreath
Of outward stars surmounts the inward scars, the chief
Priests’ glower glowing darkly through an ancient glass. In escrow,
Then, to points of no demand and nothing left to chance.
Remember!! greatest secrets born within are less than burdens
In the light and more than shelter can bestow;
Turn the blindest eye to life’s sweet afterglow
And take another look.  Let the foot another step and advance
Beyond the point of scripts for life’s inevitable diminishing returns.

 

“Perfections”

“Perfections”

Perfections may not last long in rarities
Of this air but there is a comfort brewing
In the taste, a passing glance in viewing
Where it is we came from, the disparities
Between less than nothing known–clarities
In gravitas notwithstanding–and eschewing
Voids and loudly damning first the bluing
Lapis of the granite’s core–the heart’s forever grieving–opportunities,
Then, to be or not to be in favour of a breath that simply is.


These richer blues turn to brilliant scarlet and the race is on;
Crimson rivers determine little but the goal
Allotted, beyond the present comes the darkest coal
That graces, liberates the delta’s fan and justifies its bliss
And many blame the violin but few the cello’s song.

Whatever anyone else says or does, I must be true to myself, just as if gold or emerald or the color purple would say, “Whatever anyone may do or say, I must be an emerald and keep my color.”
Marcus Aurelius Antoninus Augustus [121 – 180]

Meditations