Category Archives: To be or not to be

…a revision of the poem…”Swept Aside”

…a revision of the poem…

“Swept Aside”

Swept aside, all moments and celestial mementos collide
And waste no never-mind on credence and retention
In the wake of greater cosmic rinds and supine celestial reflection.
Mortality by definition lies; not so through what histories imply
But in the daily interaction of missives from the Goal
And penultimate ilunga * of the Source or
Sanctions of interaction in the triumphant triad of the coarsest
Ores of time, of space, and all that matters. Time, the cosmic linen folds
Of space and active order; space, the theatre of experience at the heart
Of the observer; matter, but an audience, a phenomena in passive
Active shadows of Creation and its nemesis. Simplicity is massive,
Complexity but a word; a question’s languages are art
And science while the answers form the pathos and the abstract.
What is more pathetic than to be and yet be nothing in the act?
Simplicity in the classic form requires
The prefects of a perfect vacuum
Combined in such a way as compliments the acumen
Of a strident meme, the jealous zeitgeist, tests that to the whole inspire
An urgent need to pause, to linger over bodies no longer really there,
A little more than a half a generation’s substance in a given time.
So granted this, so beautifully and tragically resigned,
Aloud comes the elegies of episodes to “Move along!”or “Retire!”
With such a cry inscribed, there was and always is
A here and there in rapid profit worshipped, fierce
As gallstones of desperation: “This, our chosen age, rehearsed
Upon a cross of memories little more than lyrics of an ancient tryst!”
And, equally, the many crowned and catalogued, remain aloof
Through symmetries of perfection in a sacred dynasty of embroidered truth.

*The word is ilunga, from the Bantu language of Tshiluba, and means a person ready to forgive any abuse for the first time, to tolerate it a second time, but never a third time.

When there is this, that is.
With the arising of this, that arises.
When this is not, neither is that.
With the cessation of this, that ceases.

His Holiness The Buddha

“That Yearning’s Passed”

“That Yearning’s Passed”

That yearning’s passed, I know
The peace from simplicity of relief;
The promise fulfilled, the passing of grief;
The outrageous gift of understanding’s flow
Of grace and bounty; plenitudes; slow
To mine own eyes, but quickened as when the wreath
Of outward stars surmounts all inward scars as the chief
Priests’ glower glows darkly through an ancient glass. In escrow,
Then, to points of no demand and nothing left to chance:
Greatest secrets born within are less than burdens
In the light and more than shelter can bestow;
Turn the blindest eye to life’s sweet afterglow
And take another look; let the foot another step, advance
Beyond the point of scripts for life’s inevitable diminishing returns.

“It Has Come To This”

It has come to this
That
Nothing
Desired
Has
Been mine
A minute
Before
It mattered not at all
Within my heart
And thus declined
To flattery
And
Nothing more!

“They Await”

“They Await”

They await some helpful word and know the news
Their fear falls short of what it is they want to hear;
Days’ delays, too much backlog must disappear
Before the silence and its echo can renew
The striking of the bell within this people. Still
It falls within the natural healing that smatterings
Of longing, waiting, hoping in and of itself brings
Spasms of a healing psalm to the many, and for the few no chill
Will touch the man who holds the triumph of the will to heart,
A movement, distant, upward, outward toward
The next plateau, a freshly minted meme within a percolating promise, forward
Always–never moving yet never still–magnificently arched and carved.
As with a steaming rainbow, himself the crown to every several cloud
While he succumbs to resignation and relief that only ignorance allows.
They study stars to bring a second truth to hand enforced
By what the doctors know, to second guess
The odds, the capture of a second a consolation prize at best;
To cheat, perhaps, or worse, to change the windless course,
The doldrums of ordination well before conception. Even more,
Delight to undermine what primal motives strength
Of certitude command, a reprimand the breadth and length
Of all creation guided as it were to win, to score
Beyond that something, this someone, those some things greater
Than the product of a wizard or the clever second hand
shuffles across the face of clocks and cosmic signs. A man,
A faculty of man, an energy–perhaps an enterprising satyr–
Quickening the insight and knowing just how much the gathering clouds
Have missed the point will gorge himself on fate,
and blaspheme right out loud.

“Humour Is Impossible”

“Humour Is Impossible”

Humour is impossible in the throes
of serious contemplation of the most potent question
ever asked on any secular page of literature:
“To be or not to be, that is the question,…”

When faced with such a query,
who will denigrate his own
imagined station and position within what is,
after all, a lethal situation for all of us?

The bourgeoisie cannot afford to ask the question;
the rich above the need of contemplation;
the poor too oppressed by the instincts,
the daily needs of hunting and gathering

simply to ensure a continued existence
in this world share  a modicum of
some comfort on the odd occasion.
The rich experience nothing because

every effort costs them nothing;
their pride, therefore, is rendered moot.
The bourgeois may well seek to own his world
in terms of expressions of what he imagines

the bailiwick of their betters,
and indeed, but fails to recognise
that ownership without purpose
sustained over a generation or two

is inevitably the prescription
for yet another application
of the Peter Principle
or the Dunning-Kruger Effect

and, as with poisons can provide
as great a lethal punch to the soul
as it can be in beneficial form to the body.
The poor experience the wonders

of life, struggle, and death but have no voice,
no language that does not promote
anything short of need at best, sedition
at worst when given half a chance,

and in the odd instance passing freedom from sheer want.
Witness: from a tax revolt in 1776, America did without its king;
1789, the French its monarchy and aristocracy;
1917, the Russians their czar, their aristocracy,
Their bourgeoisie yet all revolutions failed.

…But, Nymph in thine orisons be all my sins remembered,
strip away convention, then, and turn to prose….

Given all of the above and the advent of the credit card on the one hand, and ubiquitous Federal Reserve Bank Notes, the logical use and result of the invention of the printing press, what might have been humorous in the past has lost its flavour much like one’s wad of “chewing gum on the bedpost overnight,” simply because whether one addresses true tragedy or its counterpart in comedy, both rely on some helpful word as to what constitutes the intrinsic good or, in short, the presence of virtue and its ultimate outcome, nobility, vraiment…. Without such a word, we have no choice but to think nothing is too sacred to denigrate, belittle, or even to crucify, as the history of all of the many Prophets and Messengers of God, not to mention spiritual philosophers have experienced and met Their ends; what, then can be said of the qualities of the arts and sciences, and the “pith and marrow” of any given society on this planet?

In the end, what constitutes a poet if in fact the characteristics of the artists and sciences have been laughed to scorn just as those of the basic institutions from the kings, popes, religious leaders of all kinds, lawyers, doctors, teachers, nurses, librarians, professions of all sorts. Once one has laughed at God, Himself, it is difficult or even impossible to maintain any semblance of nobility; what should the present two or three generations expect but that after what amounts to almost continual world wars from the 1840′s and straight into the present hour? So much for religion, government, and so much for the arts and sciences, and ultimately so much for the sanctity of life, itself; if Hamlet had some difficulty in maintaining his sense of humour in a Denmark rotten to the core in its banquet days, what, then, can be said of the “remains of the day,” as it were, by the by, so to speak, as the crow flies, in our sweet time, …que çela reste entre nous deux?….