Tag Archives: Samsara

“The Café Stool”

“The Café Stool”

The café stool at the corner bus stop spins
Lukewarm as the smiles concentrate on the coffee. The counter reeks
Of vinegar and last night’s cream and stranded weeks
In tufts of cusps and smoke and maybes render standard wins

And dust bunnies in an otherwise long night’s wait. The daily turn
Put miles on both the urn and that old stool.
He’s going nowhere fast but yes, he knows the rules.
He’s been to school. He’s got a lot to say, and bile to burn

Before he bags the keys, and hits the road
For all it’s worth out there; and tell me, now, what’s

It worth? Another dime, another cup of time forever cuts
A path between the long and short, and both are simple codes

For what he means to say, “I’m here and going nowhere,
Fast, but, if you’ve found the exit, let me know, and I’ll be there.

Oh, well, and since you asked me, yes! The twisted lips,
Emaciated torso, darkest circles,
Smudges, really, orbs―a pair―and matching icicles
For breasts suggesting that they’re beyond suggesting; tips

Of fingers, possibly, or weaknesses supporting barbed wire frames,
And all this while naked, reading The New Yorker; raked, reclining, draped
Across a thing or two. A second piercing, pain, or whatever can be scraped
Together to perform the task achieves its consummate utilitarian fame

Expressed in motifs on the menu or à la mode made decorative and dative
In function, deliberately neutered as are the midnight waffles.
Yes! There’s so much that can be found in any diner or rendered awful
In some missing space or blank provided―the passive or the active

Voice required―sired, producing tired generations of sensations
To the point that what’s come in on the bus becomes the stuff of veneration.

“As the Sea”

Bahá’ís throughout the world celebrate this day [beginning at sunset] as the Day of the Covenant, the Celebration of the Eternal Covenant between God and Mankind through His Manifestations and Prophets, eternal in the past, eternal in the present, eternal in the future:

“His Holiness Abraham, on Him be peace, made a covenant concerning His Holiness Moses and gave the glad-tidings of His coming. His Holiness Moses made a covenant concerning the Promised One, i.e. His Holiness Christ, and announced the good news of His Manifestation to the world. His Holiness Christ made a covenant concerning the Paraclete and gave the tidings of His coming. His Holiness the Prophet Muhammad made a covenant concerning His Holiness the Báb and the Báb was the One promised by Muhammad, for Muhammad gave the tidings of His coming. The Báb made a Covenant concerning the Blessed Beauty of Bahá’u’lláh and gave the glad-tidings of His coming for the Blessed Beauty was the One promised by His Holiness the Báb. Bahá’u’lláh made a covenant concerning a promised One who will become manifest after one thousand or thousands of years. –`Abdu’l-Bahá, Bahá’í World Faith

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“As the Sea”

As the sea swells, so the Covenant remains, promises fulfilled.
Through Abraham the Friend of God, and Moses, Giver
Of The Law; fruited and confirmed in Jesus Son of Mary given
In His Person more–the Love of God–and through His Will,
Submission under God in Hijáz through Muhammad, Seal of Prophets;
From the East, Lord Krishna of The Three, The holiness of Buddha in Purity;
The Fires of Zoroaster from the mountain; security from casuistry
Within the Witness of The Báb, and Justice in Bahá’u’lláh
`gainst the nursery rhymes of sophists
And the worship of Creation over He who did create
The whole with but a single Word, “Be!” Hosts exclaim and expiate
Their cavils at the Word through numbers, and the terror of the tribes.
Armies propagate
Their synergies against the tide of history, bow the knee to what they rape,
And call it truth. By God! The earth is weary of their weight.
The Word alone remains; the Covenant alone withstands this dreary freight.

“Now Mark a Man’s Credentials”

images

“Now Mark  the Man’s Credentials”

Now mark  the man’s credentials as he speaks
To pacify the greater numbers in the act
Within the sport of words, his only ammunition, the facts
Of light within his arbitrary audience. In this he cheats
Himself  and all that is of simplicity, the one
And indivisible beyond the Sadrat’ul-Muntahá, the point
By Whom the conscious constant cursive case of time appoints
Both upper and lower worlds and effortlessly runs
Within Itself this generations’s needs
Deposited, seeds of what will be in fields, in mountains locked,
And from which, freely, fire and ice withdraws their stocks.
Creation surely finds the end in deeds.
If in the breath there is not proof enough
To others witnessed, what is it to be
Amongst us all beyond mere mortal toil or immortal fee
And foils alike, these gems are simple stones.
And it is true that all have rights to speak?
If life is worth beholding to a saint,
Thus then reckon life worth living with no complaint,
A longer extended cut along the grain
For some; a sculpted verse, splinters carved, a life
In words of fine complexion for others while the knife
And chisel complete their commission in omission, again
In elimination to capture something safe,astounds,
Contraband of observation and objects more or less
For all the world in waiting; certitude’s with us,
My friend, in likelihood a likeness have they have found
A last and least messiah blindly plucked, jury duty in the crowd.
They must, if blind duty binds, expose the cloud
Above the clods whereon he sits uncrowned
By all but his delusion, angels’ muted corkscrews and horns
 Release the cork of new and untried bottles for every eye and ear to see
And hear upon the virgin bow of a ship which no one will believe
Is reason enough for this and one fine statue placed.
Gifted verses do not make the tale.
Ananias, lo! to you I speak in verse
To forsake this prophesy live or even worse.

Once

The only way to deal with an unfair world is to become so absolutely free that your very existence is an act of rebellion. –Albert Camus

***

Sometimes when I think how good my book can be, I can hardly breathe.

—Truman Capote

“The Deed”

Caesar's funeral

“The Deed”

The deed is done; Cæsar’s death beside the point.
Of course, some several trinkets to collect
And box and some there are who promise to reflect
On what’s been said or what is grist made grit for future pundits to anoint.
But we’re not finished here; might we turn our eyes
To months and years ahead to present promises unfulfilled
For movements gentler to deride, some new tryst for someone’s will?
And we’ll be at the thing with something less disguised
Than we were wont to wear to mask the gnarled face
Of bigotry that’s ever there; a place
For some younger soul’s reported win, surprise! perhaps a show; the race
Is on but nothing less than more will do and competition’s traced
The route for them, of course, but no one roots for us who seem so satisfied
If in the end we stumble on across the line with nothing left but pride.

“So Simple”

sliver moon

“So Simple”

So simple seen at dawn so long delayed, but a sliver of a moon! Brighter
Than I’ve ever seen it, veiled perhaps to purpose
through the willful blindness of my years,
What was it that I remembered to forget? Either eye—when both were clear
And unobstructed—saw visions in the nightly flight to lighter
Skies, at sunset drawn the more to intimate sensations in the rites or
Worshiping the more immediate, stated immaculately, requiring little fear,
An unobstructed view of objects seen as “closer than they appear
Within the mirror?”…or were they ever there at all? I know no delight now nor
Fascination in the company of others of the present stage―
The Illuminati of so many conversations in the next booth just the other day―
before the show and afterward, hushed and heavy harsh realities
Of lamps without their shades, a universal fade to cold formalities
Of “I don’t know, though!” or “Whatever…” from the blossoms’ buds whose age
belies so much gravitas and care.
And whose will does not beget transaction before they’re paid
and praised. Then again, does this ancient luminary care
so long as they’ve been there?

“Just What You Meant”

“Just What You Meant”

Just what you meant is not too clear today
While all the world feels indisposed but then, aside
From that, it seems the effort to decide
To see must equal if not dwarf the weight
Of longing to be done with this and out
The door and down the street, and gone.
You might well ask what siren draws me out along
A path to worlds away from you, when the route,
The melody we felt, inevitable as the juggernaut of dawn
And all we pledged through pale eternities in this
Fresh day still shone. Together, a certainty that ruled those early mists
Throughout the early morning’s night, what had drawn
Us so close with lightning’s grease to both our spirits’ light?
Instincts lost left walls of thought, but in the end,
all actions dulled as the sun rose and both of us took flight.

“Transitions”

“Transitions”

Transitions, troughs and floodgates
Swell before the crops are in;
Appointments rough-hewn begin
From centuries’ wealth in soils. He hesitates.
Lamentations of the classic farmer’s touch
Bestowed on something that was expected
Neither to outlast the seed nor tip the balance but once elected
Audit landscapes from the past and serve the sudden rush as much
As circumstance permits a well to gush and choose another path.
He was a teacher; was, and no doubt
Will continue to apply the torch to oils of souls
Whose mission is to lance the boils of youthful wrath
And freely prime the wells of mass miscalculation of the myths,
The babbling and cursive powers of hubris and its shibboleths.

 

“You Own the Year”

“You Own the Year”

You own the year and years before you
As I the year and all that’s passed;
Your signs are rising, eternity is steadfast.
Quo vadis, then? I who serve eternities am overruled
By sheer numbers, countless previous dispensations viewed
In retrospect and circumspect in vast
And spacious notions of impermanence and impasse.
I see before the fact in part, imperfectly at present, pursued
By spoils of the war and coupled with a dubious acquired taste
For bitters, an acerbic memory gained close at hand or lost at sea.
Nothing in this world is or is so stable
That it is not utterly dependent, created, removed and recreated on the table
Of bounties throughout creation; what God has willed to use or waste
Shall be not be more or less than what it is and what is not shall never be.*

***

* “Protect me, O my Lord, from every evil that Thine omniscience perceiveth, inasmuch as there is no power nor strength but in Thee, no triumph is forthcoming save from Thy presence, and it is Thine alone to command. Whatever God hath willed hath been, and that which He hath not willed shall not be.

There is no power nor strength except in God, the Most Exalted, the Most Mighty.”

–His HolinessThe Báb, Selections from the Writings of the Báb, pp. 190-191

“Bethlehem’s Hours’ Mourn”

“Bethlehem’s Hours’ Mourn”

Bethlehem’s hour’s mourned, furtive glances northward toward Nazareth;
Veiled her expectations as soon enough her promised Son survives.
She knows that somewhere in between this king contrives
Within himself to build a wall. He practices precision; he does not guess.
He knows exactly what he wants, and from the East come
Three who only recently made queries round the campfires
‘Neath the skies beyond the Jordan. Casually they’ve inquired,
“What are these walls, and what the genesis of guns
And orchards plaited all along the shepherds’ run? Whose images are these,
And what is it they disguise, the vulgate for the people?”
Yes, they come, these three, adrift once again stalled between the steeples,
Barred, forbidden. Then again, their passage isn’t what it used to be.
They ask in vain and find the answers come as no surprise.
The king’s awake tonight; he’ll not fool the wise this time.

“Oh, I know”

“Oh, I know”

Oh, I know it”s been said before but bears repeating:
Unless a man embrace estates, his sense
Of eternity, his gifts of endless strife and goals of regret intense
Enough to merit periodic casual to shameless open weeping
In the corridors; unless the deadly abyss of every night’s sleeping’s
Prone to breach and rupture within his dreams or by the clock;
unless ‘neath the lens,
His page is thus combustible by the light focused upon a spot,
his joy depends
On something well beyond his own heart’s contumely,
his gates–his paradise, his weeping–
Fall well beyond the storehouse of his eyes and its catalogue of fears,
His light is changed to fire in tragedy and myths of talismans that guide his way.
Again, unless all this is welcomed well before the final hour, his pride will swell,
His vanity implode, and circumstance becomes
a euphemism for all he sees as hell.
Remember please that breath and breathing signify that death is ever near
And in these final years, satisfaction’s just another word for nothing left to pay.