Category Archives: Imagism

“So Tired Tonight”

“So Tired Tonight”

So tired tonight; the late nights rarely float;
I am here as much as there and wondering in myself when
If ever I will see the stars as well I once knew them. Then again,
The myriad monumentals, the smokey smell of creosote
From aging wharfs, the former headiness of worry,
The urgencies of thoughtlessness and giddy
Private joys of knowing no one knows the silly
Things I want to do. Night birds and a flurry
Of noted messages here, and over there, again the sun
That must soon rise high I see with it all
The weight of clear desire to rearrange what’s left of my small
World; and as for that lost ambitious excited little crab who cannot run
But sideways in what he takes as his private room, he’ll never make it back,
You know, to where he started as so easily the tides will smother both our tracks.

“He Looks Away”

spitzweg-57

“He Looks Away”

He looks away from all his eyes allow
Because he has so much to leave obscure—
And don’t we all at times!— by habit inured,
He’ll reveal a spark to whom he vows
To walk a space, and possibly as with a pride
Of poets. Level phrases here and there arrive
To aid him as he rails against the tide
In early evening; his soft protesting tug, a brief aside
To all who indulge him; does he think to bid
Us well in all our journeys, slightly off and odd
Within our minds while he applauds
His audience daily?  To our faces thinly hid
Within his voice and avatar, he’s guessing as he tests
Available living icons, shibboleths,  and all we would address.

…Painting by Carl Spitzweg…

“A Pilot’s Flame”

“A Pilot’s Flame”

A pilot’s flame and ambergris, fire and smoke, these privy orizons
As dews appear upon the sight of buds along an early summer’s talk
In the blind behind the backfields; still there is the chill,
a brief Nebraska morning’s walk
Through the shadows’ tides’ abiding shallows
in the breath of dawn; the garden
Path because we share so little
of the masters’ growth in blossoms’ bargains’
Fruits within us both and spare none, no idle chatter,
indeed a pittance of a fee for angels; pillars, cornstalks,
Arm in arm—so much can lead the way to joy within a cosmic room—locked
To one to yet another and another in the repetitious staid negotiation
of noxious clouds and dark but sterile clods, the feeble vain
Attempt to mask indignity in stride until desire’s destination’s
Reached—we know by stealth to find a symmetry in solutions,
Solace in respite from the others at the solstice
of that brief but potent spot.
A proper pole to pierce the continent,
a place we’ve never seen and always sought;
I need nothing more to see your face, to read your book
to savour proctors for procrastination
For the sake of pleasures found in greater prisms
for a lighter thought than pure imagination.

 

 

“Oh, I know”

“Oh, I know”

Oh, I know it”s been said before but bears repeating:
Unless a man embrace estates, his sense
Of eternity, his gifts of endless strife and goals of regret intense
Enough to merit periodic casual to shameless open weeping
In the corridors; unless the deadly abyss of every night’s sleeping’s
Prone to breach and rupture within his dreams or by the clock;
unless ‘neath the lens,
His page is thus combustible by the light focused upon a spot,
his joy depends
On something well beyond his own heart’s contumely,
his gates–his paradise, his weeping–
Fall well beyond the storehouse of his eyes and its catalogue of fears,
His light is changed to fire in tragedy and myths of talismans that guide his way.
Again, unless all this is welcomed well before the final hour, his pride will swell,
His vanity implode, and circumstance becomes
a euphemism for all he sees as hell.
Remember please that breath and breathing signify that death is ever near
And in these final years, satisfaction’s just another word for nothing left to pay.

“I Am”

“I Am”

I am my feet, or my history tells me so;
My shins; dexterity amid the rocks reveal it may be true;
My thighs; their balance in distraction sees me through
Illusions at the level of the  groin’s most pernicious foes,
Receptacles as voids in need of better news; and though
I am my mother’s navel, my father’s love left so many similar clues—
The evangel to what was otherwise ignored—that the view
In any given moment’s blocked.  Here, then, my heart maintains its flow
In reasonable annuity, and I’ll be damned if I am weak,
But if you ask my legs, you’ll find a sometime potent posse,
Nothing else. My once proud pectorals could
Never act alone―as if they thought they should―
But laboured twice the time for heartfelt evidence
That given time I would succeed―
And so I have as I can plainly see.
I am my eyes whose rivals in the ears
At times have overcome the world and all its fears,
But though twice born view both here and our eternity
I see but vanity served that while I eat, I hesitate and feed
On noise and what is after all experience in arrears.
I am my mind; “Cogito!”— the mantra’s cadence shows as through the years
I’ve dined on fine receipts and tallies that what I meant most certainly should be
The outcome of all my powers to deduce a spark from what I’ve seen,
A truth in what I’ve done and glean from what I’m told I’ve been
  This, despite  what I know I am,…but let that pass. I am
In fact conceit, itself, and in its place I stand
And where I sit and both but simple remedies to all I’ve gleaned:
“I am,” the Ancient Sage made replied, and “that I am,” shall be
a fleeting moment’s apostrophe to truth and not at all what I believe.

*********

3:14 And God said unto Moses, I AM THAT I AM: and He said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exodus

“Hamlet Asks”

“Hamlet Asks”

Hamlet asks if she is honest, if she’s fair;
The question does perplex the lady staring
At him while it happens that she’s wearing
His improprieties, while it happens on the stairs;
He frequents passages in what is advertised as home.
Still the question’s moot, Ophelia has no real idea
Of what it’s like to be a thing of less than beauty cursed; she’s a
Little foreign to the notion that one roams
Beyond the confines of what is truest north—
There are but two poles proffered by Gertrude as her husband’s only clues
And north must  be somewhere near the stove,
Her safety just beyond the storage bin that holds the spoons and forks―
No, she’ll pass on both the question and his gifts to what’s beyond the arras;
Rich gifts do not wax floors, nor is this prince so careless. She’s seen the banks,
Below, the river’s malcontent; above,
the winds’ reeds’re resonant
With restive cycles in all those reasons. So many eyes intent
On recognition of what’s lately seen when all is rank.
Still Hamlet gathers evidence back and forth along the way. Her prince questions nothing honed from stationary life;
He does not own a life whose questions never fade
Remaining here but seconds in his needling days
Of endless desert silences in a crowd or in audience to an empty city’s sirens.
That one is here implies that everyone else is there along the far horizon
Beyond the accidental mistaken substance dreams and death. Ophelia slept,
No mystic talisman comes to thwart the fall; His promise he has kept
To weed the present  neglected fallow fields and lighten pressures of neon nights.
In his peerless flight is knowing nothing of this life and spending his days in sporadic search for what in death poor Yorick must have felt.

.

Now get you to my lady’s chamber, and tell her, let
her paint an inch thick, to this favour she must
come; make her laugh at that. Prithee, Horatio, tell
me one thing.

HORATIO

What’s that, my lord?

HAMLET

Dost thou think Alexander looked o’ this fashion i’
the earth?

HORATIO

E’en so.

HAMLET

And smelt so? pah!

Puts down the skull

HORATIO

E’en so, my lord.

HAMLET

To what base uses we may return, Horatio! Why may
not imagination trace the noble dust of Alexander,
till he find it stopping a bung-hole?

HORATIO

‘Twere to consider too curiously, to consider so.

HAMLET

No, faith, not a jot; but to follow him thither with
modesty enough, and likelihood to lead it: as
thus: Alexander died, Alexander was buried,
Alexander returneth into dust; the dust is earth; of
earth we make loam; and why of that loam, whereto he
was converted, might they not stop a beer-barrel?
Imperious Caesar, dead and turn’d to clay,
Might stop a hole to keep the wind away:
O, that that earth, which kept the world in awe,
Should patch a wall to expel the winter flaw!

William Shakespeare
[1564-1616]

Hamlet, Prince of Denmark, ActV, Scene 1

“Sonnet in Honour of the Feast of Núr or `Light'”

Bahá’ís throughout the world commemorate tonight after sunset and tomorrow before sunset, the first day of the Month of Núr [Light]. To each and all, a beautiful Feast!

“Sonnet in Honour of the Feast of Núr or `Light'”

He is much more than what He attracts; refraction of it all,
In lucid words these polished mirrors,
This luminosity in splendourous waves
that soothe all blatant latent fears
Within spheres of objectivity;
smartly uniformed, high-buttoned, tall,
Erect and unembellished,
capital of some fine handwriting
Scribbled there along the temple walls.
Script, the random code found
Wanting notwithstanding bolder strokes
of solace and credulity crowned
In serifs; lightest lightning
strikes a newly seated summer’s sighting,
Calligraphy to the eyes, herald of eternity…
…to the beholder; what? there
Upon the Holy Cliff, His brow–
the spring from stiller waters, golden pools;
Yes, clues. Siren and alarm
made moot above the spools
and threads that agitate creation’s needles’ dance
and aggravate of what remains where
Once there was a void. He leaves His mark
and we remain the ghostly detail of the lace;
I need not tell you Whose the eyes,
Whose the illumined brow; I’ve seen His face.

Rumi
“Light and Shadow”

…Thou art the shadow of divine Light.
We are Thy shadow in this world.
Who has seen a shadow
separated from the Light?

Sometimes the shadow stays next to the Light.
Sometimes it disappears into the Light.
If it is next to the Light,
Light and shadow are equal to each other.
When it disappears,
it merges and unites with the Light…

When it realizes it’s disappearing,
the shadow grabs the Light tightly
with the hand of desire.
In order to have God’s radiance,
this desire takes him to God.

The story of the union and
separation of light and shadow never ends.

“Eddies”

“Eddies”


Eddies edge pools of stilled and darker waters
Seeking, touching near what I’ve yearned
To know and where it was I learned
To close my eyes to images, tattered patterns, charters
Leaning gently north and east from where
It all began; stillborn journeys of patience, winding,
Woven, stolid movement while in action, stillness, finding
Nothing farther here or there than when I felt the glare
Of anger in the stars, no closer goals than when the sun
Denies its heat and lifting shadows, flees righteousness far beyond
My shallow mysteries and inexperienced gaze. I pause now and then on a span
Of steps, draw sweet ease within, and remember when it was began to run.
Lungs no longer large enough,
no bellows’ voice above the braying throng
Remains; no breath sufficient housing for the word,
…no everlasting melody in song.
I might have shone so brightly with a little gumption,
Possibly a nudge or two from vested interests,
Kinder words or just perhaps a brighter world. My life suggests
As much and while the ëgo’s none the worse for wear, presumption
Rests with those who argue with their fate
While I’ve remained asking nothing of it. I’ve no axe to grind
In this fine valley; nothing close to envy comes to mind
In thinking on what might have been if fragments left in testate
Had been a touch more polished, more evenly refined. I rest my case,
It seems, on what so easily comes to pass,
And what does not. Others I’ve taught.
What lessons I designed or ought
To have devised were nothing if not meant to last
Beyond my station, even further far removed from glory
Than the width of my recurring shoes or the copyright of my story.

Photographs above by Josh Sanders…

“Sitting Here”

“Sitting Here”

Sitting here between your words,the hours;
The candles’ sacrifice, it’s true, but not at all the station of the wick.
The privileged chosen sands descend, dusts upon

the double helix of the spring are thick
With meaning in the advent of the summer’s exhumation of the land,

moisture in the fumes,
the perennial perfume of many centuries’ progeny in fauna and flowers;
Pause the prayer, witness the intoxication of a new-mown field of hay, alfalfa,
And perhaps so many golden tares, and beyond,

some puerile riot in the sunflowers
Stand watch over the green-sprays’ breeze of spring in seas of winter wheat,
and humid tensions in the periodic stroke of the oddly incremental bower,
Birds delirious that have neither care nor common sense so far from
Nests and in such thickness here above these plots that dawns
And dusks are much the same when yet another clutch
Is free and moths there in the morning

of their annual marathon must be fed―a touch,
That knowing look from Arachne

neither fans the flames nor mitigate the flood of all her pawns,
Induced to stagger in the twilight―harsh promiscuous instincts in the cue
préoccupy fecund movement, in such pernicious natural opulence as sets the pace for all survival and never comes too late.

“They Might Have Opened All the Doors”

…again, in honour of the Blessed Event commemorated on this day…Bahá’ís throughout the world commemorate this evening after sundown and tomorrow the Declaration of The Báb, the Forerunner, the Prophet-Founder of the Bahá’í Faith, Whose purpose was to prepare the world for the imminent appearance of Bahá’u’lláh the Promise of All Ages and Religions and Founder of the Bahá’í Faith. The declaration of His mission on earth came in the early evening hours of 23 May 1844 when He declared His Advent to the first of the believers in His Faith.

“Whom do you claim to be,” he asked the Báb, “and what is the message which you have brought?” “I am,” thrice exclaimed the Báb, “I am, I am, the promised One! I am the One whose name you have for a thousand years invoked, at whose  mention you have risen, whose advent you have longed to witness, and the hour of whose Revelation you have prayed God to hasten. Verily I say, it is incumbent upon the peoples of both the East and the West to obey My word and to pledge allegiance to My person.”

The Dawn-Breakers, p. 316

The Báb (1819-1850)

House of The Báb in Shiráz, Irán [destroyed by Muslims in recent years


On May 23, 1844, in Shiráz, Persia, a young man known as The Báb announced the imminent appearance of the Messenger of God awaited by all the peoples of the world. The title “Báb” means “the Gate.” Although Himself the bearer of an Independent Revelation from God, The Báb declared that His purpose was to prepare mankind for this advent.


Swift and savage persecution at the hands of the dominant Muslim clergy followed this announcement. The Báb was arrested, beaten, imprisoned, and finally on July 9, 1850 was executed in the public square of the city of Tabríz. Some 20,000 of His followers perished in a series of massacres throughout Persia. Today, the majestic building with the golden dome, overlooking the Bay of Haifa, Israel, and set amidst beautiful gardens, is the Shrine where The Báb‘s earthly remains are entombed.

“They Might Have Opened
All the Doors”

They might have opened all the doors; they might have paced the floors;
They might have seen His image somewhere in the dream or lingering
In atavistic traces of His family line, the graces, strong and nimble fingering
Upon the instrument, the shrill nib carving statues from the stone,
in voice a thousand rapturous scores.
They might have seen themselves beside Him somewhere there in the breach,
His sun’s withdrawal at implosion, His apogée at dusk approaching
Whispering luminosities, crescendi in the vibration in clefs defying
barriers and shibboleths, crouching
In scattered catacombs, beyond the reach
Of mortals East and all expectant worshipers at West, in haste ancipating
Bas-relief scrawled along the walls and fractured vents
up from the seabed of all humanity,
Famed and storied such that His arrival only rivalled Bethlehem’s nativity
And by appointment, lest the Great Announcement
failed to spawn a catholic antipathy.
With but a word, the pantheon of deities and vain imaginings
that once were stone
were given breath to stifle such precocity in letters as the pen
Cannot recall nor circumscribe: that night, the Nineteen found their mark
as lightning from East to West and back again.

…admittedly obscure, my few words here will find their meaning in the hearts of all Bahá’ís who know the significance of this day; to all the rest, I beg indulgence for these few hours…

43:1 Afterward he brought me to The Báb, even The Báb that looketh toward the East: 43:2 And, behold, Bahá’u’lláh came from the way of the East: and His voice was like a noise of many waters: and the earth shined with His glory.

43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.

43:4 And Bahá’u’lláh came into the House by the way of The Báb whose prospect is toward the East.

Ezekiel