“Philosophical Principles”


“Philosophical Principles”

Philosophical principles daily posted pass
Me by; I can see nothing. I thrill to what I sense
In worlds beyond the simple physical; I have no defense
For case. The economics of the street come hard and fast
As I am walled out or worse, within. Relationships
Quite simply, cast doubt; I am alone. The trick is in the chip;
I am become obsolete. Psychics set my soul on edge, their tips
Much greater than the check; I get no reading. Doctors seal my lips;
Somehow, the Ph balance in the aquarium is wrong; my fish
Have died and husbandry’s beyond me; I tend to use
A bankcard. Thoughts elect to the elusive next to
Tarot cards there upon the shelf, perhaps a shade above a wish
And whisper, far beyond the random tea leaves that interrupt
My golden mile, and so I drain the coffee, and throw away the cup.

“Sans Setting of the Sum”

“Sans Settling of the Sum”

Sans settling of the sum, no silent night;

The cold and darkest midnight, no brightest sun
Regained upon the freshness of a morning run
From first awakenings to the duties of the light.
Sans route and paths to shorelines, fishermen
Cast no net nor fruit upon the table there
Beneath the candle and the moonbeam; no joyful stares
Of wide-eyed eager mouths to take the bread, no beds
For doting families there to cradle and caress the children;
No willing intimacy in loving parents, no hopeful news.
And yet, of course, comes danger from the sea,
The stormy petrol cries in certain seasons that must be
Harbingers of hurricane and trial, what we choose
To call the birth pains in a loving mother: nature in herself brings waste.
Her ends must come before beginnings, her gifts but ballast tossed in haste.

Bahá’ís throughout the world commemorate the Birth of The Báb Who was born before dawn on 19 October 1819.


The Báb [1819-1850], Prophet-Founder of the Babí Faith was the Prophet-Herald of the Bah á’í Faith. The expressed mission of The Báb was to proclaim the imminent arrival of “Him Whom God shall make manifest,” namely Bahá’u’lláh (1817-1892), the Founder of the Bahá’í Faith. [The title "Báb" means "the Gate" in Arabic.] This mission was somewhat similar to the mission of John the Baptist in appearing just prior to the Advent of The Christ. All Revealed Religions have had Precursors like John the Baptist before The Christ or Salmán just before the Advent of Muhammad, Whose duty it was to prepare the people for the imminent arrival of the Prophet-Founders of Their respective Faiths. The Báb, however, was in Himself a Major Manifestation of God and therefore His Revealed Religion an Independent Religion and not a sect, and while His Ministry lasted but nineteen short years, its impact will be felt throughout the world for at least a thousand, if not thousands of years in the future development of an ever-evolving mankind. It is a Bahá’í Teaching just as it is in previous Revealed Religions that as mankind evolves and in capable of receiving greater instruction and guidance Manifestations of God are sent to provide that instruction and guidance as the Mouthpiece of God in Their respective historical periods.

On October 19 [after sunset when the Bahá'í day begins] or October 20 [before sunset when the Bahá'í day ends], Bahá’ís observe this Holy Day by abstaining from work. There are no prescribed ceremonies, but gatherings usually involve prayers, devotional readings, music and fellowship.

On May 23, 1844, in Shiráz, Persia, The Báb announced the impending appearance of the Messenger of God awaited by all the peoples of the world. Following this announcement, The Báb was persecuted by members of the dominant Muslim clergy in what is now Iran. The Báb was arrested, beaten and imprisoned, and, on July 9, 1850, was executed in the public square of the city of Tabríz. Some 20,000 of His followers perished in a series of massacres throughout Persia.

“No Matter”


“No Matter”

No matter. What’s done’s what
It is; longevity
Leads itself to levity
And gone in less than seconds. The cut,
The rent, the fragmentation of the whole
Begins where even light will bend, and footsteps,
Shadows of what’s behind Goliath affect
Oblique distractions, revisions, histories that alter goals
Reborn and re-created by default in every jaded heart.
The slightest movement in the arc turns every head
In this terrain and judgements haunt the dead
And dying on the spot. Done! No one’s laughing as the darts
Of every man’s affliction seek the vanishing point from which he’s strayed
To face finality, the great mirror in whose image no one is betrayed.


“He Sees the World”


“He Sees the World”

He sees the world before him plump and peopled, stacked,
Ranged, catalogued, rough-strewn about on plates
Afloat on oceans of such magnitude that dates
And proper measurements are daily sacked.
He’s left the bilious tailings of the mind
To complaisant teachers who soon enough are caught
With nothing and even less in the deluge of what is taught
Is given breath for long. Knowledge blinds
When faced with fresh discoveries played
In such a manner that cataloguers pay
Homage to pernicious publishers whose veracity is weighed
In volumes, guarantees and lose disclaimers of the day
That follow close on what were tablets of stone but the night before.
There are no facts but loose allusions, illusions of the heretofore.

Because I Am

I am

“Because I Am”

Because I am I do not doubt;
I’ve asked the Muses too much,
I find questions only come when answers touch
The one who’s truly asked, a sudden thrall, another bout
Of wonderful from inside out,
More than likely from a shirt I’ve borrowed, shoes and such
Accoutrements as please my ëgo’s crutch,
Evasion and a sense of power dark and sinister with clout
Enough to raise the latter summer’s gnats as armies in profusion
Reigning at meadow’s edge no longer than lightning lasts but flashes.
Yes, I always ran but found my way back home again for more.
In time, of course I’ve found no one knocking at my door or keeping score.
Within such knots I’ve found the food of courage, yes; fusion
When it came left nothing but the need for rain to cool the coals and ashes.

“I Knew”


“I Knew”

I knew you would not be there;
For you there was no ocean side,
No Qibla further than a certain sweet pride in overdrive
where love subsides and tides
Abate. Never had you inhaled the sweetness of judicial margin, exquisite error
In support of some solitaire, the natural aroma of one last evening.
You never rose with me through the blush of blessings, supine against the skies—
If remission comes it comes too late—you ever cared to look beyond my eyes.
You never saw in me the configuration of your leaving
Nor anticipation, no lighter scent of all that pain you left behind.
Had I been honest, I must admit I always knew it would be so. While
Reticent and cautious, you smiled
On all that came to both of us in all we thought we’d find.
I had the feeling that you’d only blocked a single scene,
Some routine rehearsal while I stood reverent in the splay,
transfixed by what I’d dreamed.

“Messages of Reticence”


“Messages of Reticence”

Messages of reticence arrive in pedestrian flocks
With evidence of gridlock in the lives
Of more than just the few on line. Knives
And cutlery reign in token motherboards locked
Away with spoons and forks within the ease of metaphor;
They declare that all that can be done is done, the instruments are clean–
Spots, deposits, postings long removed, and still the cleaver gleams.
Iconic algorithms, “Who and what are we?”
Aid raining progenies, the soothing axioms, “But for; what for?”
Provide the loaves that all feed ferial days
of domestic castration timed at regular intervals at the buffet
When terror in the news does not suffice and consequences soar
To targets in some brief auspicious moment but stand ignored,
Pre-empted, no doubt, in favour of a soccer match
or just another day, or worse, a yesterday
Become a siren’s voice of vague regret and ostentatious sorrow
In the wake of an endless rendering moot the cauldrons of the morrow.
The moment’s gladiators honour heinous horrors in the hour;
Lamentations for the righteous who themselves are lost and having lost,
Remove themselves from grief, their leaflets tossed
About the fields in quires; unmitigated pathos, melons soured
Where victory’s sod is red and barren, gardens harbouring shoots
Or several stems grafted as one of station without deciding
What the sunlight, what the shade. Profits riding
High or low-mown in the fields must in the end take root
Beneath the gathering gaze made jaundiced, jaded, blinded
By constant grazing with no regard for moderation, the ears grown dull
With relentless noise that drowns both rhetoric and prayer. In the lull
Between the courses at Thanksgiving, the phatic lists leave no print
and tongues grow mute with issues undecided:
Action and the signs of truth are nothing
in the Coliseum’s oval offices;
Thumbs up or down, it matters little
for wizened mentors or callow novices.

“There’s the Simple Intelligence”


“There’s the Simple Intelligence”

There’s the simple intelligence of the thing, the weight
Of common sense told in an instant blessed and in good time. Hearts
And minds, judgments weighted solely on the flattery of the arts
And sciences and beyond mere annual Disney harvests
de temps en temps of maudlin myth in escrow. A state
Of mind, a cosmic frieze born of worlds allied
Within the sanctity of sanity seeks the safer corner
Of anonymity and the warmth of former
Aphorisms mouthed, perhaps, but never really qualified
Till now. They will say, “Come hither, pull the trigger,
Garner nothing less than what is guessed
And leave the rest!” and, yes, they see it at its best
Because its freshly minted, postage paid
For anyone who’s never been there or knows no history;
To the wise, simplicity; to the ignorant, one more misery.

“So Simple”

sliver moon

“So Simple”

So simple seen at dawn so long delayed, but a sliver of a moon! Brighter
Than I’ve ever seen it, veiled perhaps to purpose
through the willful blindness of my years,
What was it that I remembered to forget? Either eye—when both were clear
And unobstructed—saw visions in the nightly flight to lighter
Skies, at sunset drawn the more to intimate sensations in the rites or
Worshiping the more immediate, stated immaculately, requiring little fear,
An unobstructed view of objects seen as “closer than they appear
Within the mirror?”…or were they ever there at all? I know no delight now nor
Fascination in the company of others of the present stage―
The Illuminati of so many conversations in the next booth just the other day―
before the show and afterward, hushed and heavy harsh realities
Of lamps without their shades, a universal fade to cold formalities
Of “I don’t know, though!” or “Whatever…” from the blossoms’ buds whose age
belies so much gravitas and care.
And whose will does not beget transaction before they’re paid
and praised. Then again, does this ancient luminary care
so long as they’ve been there?